Thomas Urquhart (Томас Эркарт)

Epigrams. The Second Booke. № 32. Our inclination is so depraved, that it is apt enough of it selfe to runne to sin, with∣out any instigation, whereby to drive it forward

OUr mind's so prone to vice, it needs a bridle
To hold it rather, then a spurre, to prick it;
For left unto it selfe, it hardly stands:
But if perverse enticements find it idle,
And push it, then, it (runing on a wicked,
And headlong course) no reason understands,
While at the windows of the eares, and eyes
Temptations enter, which the soule surprise,

1. Epigrams. The Third Booke. № 3. We ought always to thinke upon what we are to say, before we utter any thing; the speeches and talk of solid wits, being still pre∣meditated, and never using to forerunne the mind
2. Epigrams. The Third Booke. № 5. A certaine ancient philosopher did hereby insi∣nuate, how necessary a thing the administrati∣on of iustice was: and to be alwaies vigilant in the judicious di∣stribution of punishment, and recompence
3. Epigrams. The Second Booke. № 43. That inconveniences ought to be regarded to before hand
4. Epigrams. The First Booke. № 26. How to support the contumelie of defamatorie speeches
5. Epigrams. The Second Booke. № 7. That men are not destitute of remedies, within them∣selves against the shrewdest accidents, that can befall them

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