Thomas Urquhart (Томас Эркарт)

Epigrams. The Third Booke. № 5. A certaine ancient philosopher did hereby insi∣nuate, how necessary a thing the administrati∣on of iustice was: and to be alwaies vigilant in the judicious di∣stribution of punishment, and recompence

SEeing by the multitude of those offend,
The shame of sin's diminish'd now in such
A measure, that a common crime, in end
Will cease to be accounted a reproach:
I am affrayd, that (if iniquitie
Be suffer'd thus to propagate) it will
With bad example safer be to stray,
Then to prove singular in doing well:
Nor is this grievous inconvenience (tho
Pernicious to the state) to be withstood,
If any the least care be wanting to
Chastise the wicked, and reward the good:
Which Law each Prince should in his bosome nou∣rish;
That Vice may be supprest: and vertue flourish.

1. Epigrams. The Third Booke. № 6. That overweening impedeth oftentimes the per∣fectioning of the very same qualitie, wee are proudest of
2. Epigrams. The Second Booke. № 24. No man should glory too much in the flourishing verdure of his Youth
3. Epigrams. The Second Booke. № 22. A very ready way to goodnesse, and true VVisedome
4. Epigrams. The Second Booke. № 43. That inconveniences ought to be regarded to before hand
5. Epigrams. The First Booke. № 42. The speech of a noble spirit to his adversary, whom af∣ter he had defeated, he acknowledgeth to be nothing in∣feriour to himselfe in worth, wit, or valour, thereby insinuating that a wise man cannot properly bee subdued: though he be orthrown in body, and worldly commodities

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