John Dryden (Джон Драйден)

The Wife of Bath Her Tale

In days of old, when Arthur filled the throne,
Whose acts and fame to foreign lands were blown,
The king of elves, and little fairy queen,
Gambolled on heaths, and danced on every green;
And where the jolly troop had led the round,
The grass unbidden rose, and marked the ground.
Nor darkling did they dance, the silver light
Of Phœbe served to guide their steps aright,
And, with their tripping pleased, prolong the night.
Her beams they followed, where at full she played,
Nor longer than she shed her horns they staid,
From thence with airy flight to foreign lands conveyed.
Above the rest our Britain held they dear,
More solemnly they kept their sabbaths here,
And made more spacious rings, and revelled half the year.
I speak of ancient times; for now the swain
Returning late may pass the woods in vain,
And never hope to see the nightly train;
In vain the dairy now with mints is dressed,
The dairy-maid expects no fairy guest
To skim the bowls, and after pay the feast.
She sighs, and shakes her empty shoes in vain,
No silver penny to reward her pain;1
For priests with prayers, and other godly gear,
Have made the merry goblins disappear;
And where they played their merry pranks before,
Have sprinkled holy water on the floor;
And friars that through the wealthy regions run,
Thick as the motes that twinkle in the sun,
Resort to farmers rich, and bless their halls,
And exorcise the beds, and cross the walls:
This makes the fairy quires forsake the place,
When once ‘tis hallowed with the rites of grace:
But in the walks, where wicked elves have been,
The learning of the parish now is seen;
The midnight parson, posting o’er the green,
With gown tucked up, to wakes; for Sunday next,
With humming ale encouraging his text;
Nor wants the holy leer to country-girl betwixt.
From fiends and imps he sets the village free,
There haunts not any incubus but he.
The maids and women need no danger fear
To walk by night, and sanctity so near;
For by some haycock, or some shady thorn,
He bids his beads both even-song and morn.
It so befel in this king Arthur’s reign,
A lusty knight was pricking o’er the plain;
A bachelor he was, and of the courtly train.
It happened as he rode, a damsel gay
In russet robes to market took her way;
Soon on the girl he cast an amorous eye,
So straight she walked, and on her pasterns high:
If seeing her behind he liked her pace,
Now turning short, he better likes her face.
He lights in haste, and, full of youthful fire,
By force accomplished his obscene desire.
This done, away he rode, not unespied,
For swarming at his back, the country cried:
And once in view they never lost the sight,
But seized, and pinioned brought to court the knight.
Then courts of kings were held in high renown,
Ere made the common brothels of the town;
There, virgins honourable vows received,
But chaste as maids in monasteries lived:
The king himself, to nuptial ties a slave,
No bad example to his poets gave;
And they, not bad, but in a vicious age,
Had not, to please the prince, debauched the stage.2
Now what should Arthur do? He loved the knight,
But sovereign monarchs are the source of right:
Moved by the damsel’s tears and common cry,
He doomed the brutal ravisher to die.
But fair Geneura rose in his defence,
And prayed so hard for mercy from the prince,
That to his queen the king the offender gave,
And left it in her power to kill or save.
This gracious act the ladies all approve,
Who thought it much a man should die for love;
And with their mistress joined in close debate,
(Covering their kindness with dissembled hate,)
If not to free him, to prolong his fate.
At last agreed, they call him by consent
Before the queen and female parliament;
And the fair speaker rising from the chair,
Did thus the judgment of the house declare.
‘Sir knight, though I have asked thy life, yet still
Thy destiny depends upon my will:
Nor hast thou other surety, than the grace
Not due to thee from our offended race.
But as our kind is of a softer mould,
And cannot blood without a sigh behold,
I grant thee life; reserving still the power
To take the forfeit when I see my hour;
Unless thy answer to my next demand
Shall set thee free from our avenging hand.
The question, whose solution I require,
Is, What the sex of women most desire?
In this dispute thy judges are at strife;
Beware; for on thy wit depends thy life.
Yet (lest, surprised, unknowing what to say,
Thou damn thyself) we give thee farther day;
A year is thine to wander at thy will;
And learn from others, if thou want’st the skill.
But, not to hold our proffer turned to scorn,
Good sureties will we have for thy return,
That at the time prefixed thou shalt obey,
And at thy pledge’s peril keep thy day.’
Woe was the knight at this severe command,
But well he knew ’twas bootless to withstand.
The terms accepted, as the fair ordain,
He put in bail for his return again;
And promised answer at the day assigned,
The best, with Heaven’s assistance, he could find.
His leave thus taken, on his way he went
With heavy heart, and full of discontent,
Misdoubting much, and fearful of the event.
’Twas hard the truth of such a point to find,
As was not yet agreed among the kind.
Thus on he went; still anxious more and more,
Asked all he met, and knocked at every door;
Inquired of men; but made his chief request
To learn from women what they loved the best.
They answered each according to her mind,
To please herself, not all the female kind.
One was for wealth, another was for place;
Crones, old and ugly, wished a better face;
The widow’s wish was oftentimes to wed;
The wanton maids were all for sport a-bed;
Some said the sex were pleased with handsome lies,
And some gross flattery loved without disguise.
‘Truth is,’ says one, ‘he seldom fails to win
Who flatters well; for that’s our darling sin.
But long attendance, and a duteous mind,
Will work even with the wisest of the kind.’
One thought the sex’s prime felicity
Was from the bonds of wedlock to be free;
Their pleasures, hours, and actions all their own,
And uncontrolled to give account to none.
Some wish a husband-fool; but such are curst,
For fools perverse of husbands are the worst:
All women would be counted chaste and wise,
Nor should our spouses see but with our eyes;
For fools will prate; and though they want the wit
To find close faults, yet open blots will hit;
Though better for their ease to hold their tongue,
For woman-kind was never in the wrong.
So noise ensues, and quarrels last for life;
The wife abhors the fool, the fool the wife.
And some men say, that great delight have we
To be for truth extolled, and secresy:
And constant in one purpose still to dwell,
And not our husband’s counsels to reveal.
But that’s a fable: for our sex is frail,
Inventing rather than not tell a tale.
Like leaky sieves no secrets we can hold;
Witness the famous tale that Ovid told.
Midas, the king, as in his book appears,
By Phœbus was endowed with ass’s ears,
Which under his long locks he well concealed,
(As monarch’s vices must not be revealed)
For fear the people have them in the wind,
Who long ago were neither dumb nor blind;
Nor apt to think from Heaven their title springs,
Since Jove and Mars left off begetting kings.
This Midas knew; and durst communicate
To none but to his wife his ears of state;
One must be trusted, and he thought her fit,
As passing prudent, and a parlous wit.
To this sagacious confessor he went,
And told her what a gift the gods had sent;
But told it under matrimonial seal,
With strict injunction never to reveal.
The secret heard, she plighted him her troth,
(And sacred sure is every woman’s oath,)
The royal malady should rest unknown,
Both for her husband’s honour and her own:
But ne’ertheless she pined with discontent;
The counsel rumbled till it found a vent.
The thing she knew she was obliged to hide;
By interest and by oath the wife was tied,
But if she told it not, the woman died.
Loath to betray a husband and a prince,
But she must burst, or blab, and no pretence
Of honour tied her tongue from self-defence.
A marshy ground commodiously was near,
Thither she ran, and held her breath for fear,
Lest if a word she spoke of any thing,
That word might be the secret of the king.
Thus full of counsel to the fen she went,
Griped all the way, and longing for a vent;
Arrived, by pure necessity compelled,
On her majestic marrow bones she kneeled;
Then to the water’s brink she laid her head,
And as a bittour bumps within a reed,3
‘To thee alone, O lake,’ she said, ‘I tell,
(And, as thy queen, command thee to conceal,)
Beneath his locks, the king my husband wears
A goodly royal pair of ass’s ears:
Now I have eased my bosom of the pain,
Till the next longing fit return again.’
Thus through a woman was the secret known;
Tell us, and in effect you tell the town.
But to my tale. The knight with heavy cheer,
Wandering in vain, had now consumed the year;
One day was only left to solve the doubt,
Yet knew no more than when he first set out.
But home he must, and as the award had been,
Yield up his body captive to the queen.
In this despairing state he happed to ride,
As fortune led him, by a forest side;
Lonely the vale, and full of horror stood,
Brown with the shade of a religious wood;
When full before him at the noon of night,
(The moon was up, and shot a gleamy light,)
He saw a quire of ladies in a round
That featly footing seemed to skim the ground;
Thus dancing hand in hand, so light they were,
He knew not where they trod, on earth or air.
At speed he drove, and came a sudden guest,
In hope where many women were, at least
Some one by chance might answer his request.
But faster than his horse the ladies flew,
And in a trice were vanished out of view.
One only hag remained: but fouler far
Than grandame apes in Indian forests are:
Against a withered oak she leaned her weight,
Propped on her trusty staff, not half upright,
And dropped an awkward courtesy to the knight.
Then said, ‘What makes you, sir, so late abroad
Without a guide, and this no beaten road?
Or want you aught that here you hope to find,
Or travel for some trouble in your mind?
The last I guess; and if I read aright,
Those of our sex are bound to serve a knight.
Perhaps good counsel may your grief assuage,
Then tell your pain, for wisdom is in age.’
To this the knight: ‘Good mother, would you know
The secret cause and spring of all my woe?
My life must with to-morrow’s light expire,
Unless I tell what women most desire.
Now could you help me at this hard essay,
Or for your inborn goodness, or for pay,
Yours is my life, redeemed by your advice,
Ask what you please, and I will pay the price:
The proudest kerchief of the court shall rest
Well satisfied of what they love the best.’
‘Plight me thy faith,’ quoth she, ‘that what I ask,
Thy danger over, and performed thy task,
That thou shalt give for hire of thy demand;
Here take thy oath, and seal it on my hand;
I warrant thee, on peril of my life,
Thy words shall please both widow, maid, and wife.’
More words there needed not to move the knight,
To take her offer, and his truth to plight.
With that she spread a mantle on the ground,
And, first inquiring whither he was bound,
Bade him not fear, though long and rough the way,
At court he should arrive ere break of day:
His horse should find the way without a guide.
She said: with fury they began to ride,
He on the midst, the beldam at his side.
The horse, what devil drove I cannot tell,
But only this, they sped their journey well;
And all the way the crone informed the knight,
How he should answer the demand aright.
To court they came; the news was quickly spread
Of his returning to redeem his head.
The female senate was assembled soon,
With all the mob of women of the town:
The queen sat lord chief justice of the hall,
And bade the crier cite the criminal.
The knight appeared; and silence they proclaim:
Then first the culprit answered to his name;
And, after forms of law, was last required
To name the thing that women most desired.
The offender, taught his lesson by the way,
And by his counsel ordered what to say,
Thus bold began:—‘My lady liege,’ said he,
‘What all your sex desire is—SOVEREIGNTY.
The wife affects her husband to command;
All must be hers, both money, house, and land:
The maids are mistresses even in their name,
And of their servants full dominion claim.
This, at the peril of my head, I say,
A blunt plain truth, the sex aspires to sway,
You to rule all, while we, like slaves, obey.’
There was not one, or widow, maid, or wife,
But said the knight had well deserved his life.
Even fair Geneura, with a blush, confessed
The man had found what women love the best.
Up starts the beldam, who was there unseen,
And, reverence made, accosted thus the queen:—
‘My liege,’ said she, ‘before the court arise,
May I, poor wretch, find favour in your eyes,
To grant my just request: ’twas I who taught
The knight this answer, and inspired his thought.
None but a woman could a man direct
To tell us women what we most affect.
But first I swore him on his knightly troth,
(And here demand performance of his oath,)
To grant the boon that next I should desire;
He gave his faith, and I expect my hire:
My promise is fulfilled: I saved his life,
And claim his debt, to take me for his wife.’
The knight was asked, nor could his oath deny,
But hoped they would not force him to comply.
The women, who would rather wrest the laws,
Than let a sister-plaintiff lose the cause,
(As judges on the bench more gracious are,
And more attent to brothers of the bar,)
Cried, one and all, the suppliant should have right,
And to the grandame hag adjudged the knight.
In vain he sighed, and oft with tears desired
Some reasonable suit might be required.
But still the crone was constant to her note;
The more he spoke, the more she stretched her throat.
In vain he proffered all his goods, to save
His body destined to that living grave.
The liquorish hag rejects the pelf with scorn,
And nothing but the man would serve her turn.
‘Not all the wealth of eastern kings,’ said she,
‘Have power to part my plighted love and me;
And, old and ugly as I am, and poor,
Yet never will I break the faith I swore;
For mine thou art by promise, during life,
And I thy loving and obedient wife.’
‘My love! nay, rather my damnation thou,’
Said he: ‘nor am I bound to keep my vow;
The fiend, thy sire, hath sent thee from below,
Else how couldst thou my secret sorrows know?
Avaunt, old witch! for I renounce thy bed:
The queen may take the forfeit of my head,
Ere any of my race so foul a crone shall wed.’
Both heard, the judge pronounced against the knight;
So was he married in his own despite:
And all day after hid him as an owl,
Not able to sustain a sight so foul.
Perhaps the reader thinks I do him wrong,
To pass the marriage feast, and nuptial song:
Mirth there was none, the man was à-la-mort,
And little courage had to make his court.
To bed they went, the bridegroom and the bride:
Was never such an ill-paired couple tied:
Restless he tossed, and tumbled to and fro,
And rolled, and wriggled further off for woe.
The good old wife lay smiling by his side,
And caught him in her quivering arms, and cried,
‘When you my ravished predecessor saw,
You were not then become this man of straw;
Had you been such you might have ’scaped the law.
Is this the custom of King Arthur’s court?
Are all round-table knights of such a sort?
Remember I am she who saved your life,
Your loving, lawful, and complying wife:
Not thus you swore in your unhappy hour,
Nor I for this return employed my power.
In time of need I was your faithful friend;
Nor did I since, nor ever will offend.
Believe me, my loved lord, ’tis much unkind;
What fury has possessed your altered mind?
Thus on my wedding night,—without pretence,—
Come, turn this way—or tell me my offence.
If not your wife, let reason’s rule persuade,
Name but my fault, amends shall soon be made.’
‘Amends! nay, that’s impossible,’ said he,
‘What change of age, or ugliness, can be?
Or could Medea’s magic mend thy face,
Thou art descended from so mean a race,
That never knight was matched with such disgrace.
What wonder, madam, if I move my side,
When, if I turn, I turn to such a bride?’
‘And is this all that troubles you so sore?
‘And what the devil couldst thou wish me more?’
‘Ah, Benedicite!’ replied the crone:
‘Then cause of just complaining have you none.
The remedy to this were soon applied,
Would you be like the bridegroom to the bride:
But, for you say a long descended race,
And wealth, and dignity, and power, and place,
Make gentlemen, and that your high degree
Is much disparaged to be matched with me;
Know this, my lord, nobility of blood
Is but a glittering and fallacious good:
The nobleman is he whose noble mind
Is filled with inborn worth, unborrowed from his kind.
The King of Heaven was in a manger laid,
And took his earth but from an humble Maid:
Then what can birth, or mortal men, bestow,
Since floods no higher than their fountains flow?
We, who for name and empty honour strive,
Our true nobility from him derive.
Your ancestors, who puff your mind with pride,
And vast estates to mighty titles tied,
Did not your honour, but their own, advance;
For virtue comes not by inheritance.
If you tralineate from your father’s mind,
What are you else but of a bastard kind?
Do as your great progenitors have done,
And by their virtues prove yourself their son.
No father can infuse or wit, or grace;
A mother comes across, and mars the race.
A grandsire or a grandame taints the blood;
And seldom three descents continue good.
Were virtue by descent, a noble name
Could never villanize his father’s fame:
But, as the first, the last of all the line,
Would, like the sun, even in descending shine.
Take fire, and bear it to the darkest house
Betwixt king Arthur’s court and Caucasus;
If you depart, the flame shall still remain,
And the bright blaze enlighten all the plain;
Nor, till the fuel perish, can decay,
By nature formed on things combustible to prey.
Such is not man, who, mixing better seed
With worse, begets a base degenerate breed:
The bad corrupts the good, and leaves behind
No trace of all the great begetter’s mind.
The father sinks within his son, we see,
And often rises in the third degree;
If better luck a better mother give,
Chance gave us being, and by chance we live.
Such as our atoms were, even such are we,
Or call it chance, or strong necessity:
Thus loaded with dead weight, the will is free.
And thus it needs must be: for seed conjoined
Lets into nature’s work the imperfect kind;
But fire, the enlivener of the general frame,
Is one, its operation still the same.
Its principle is in itself: while ours
Works, as confederates war, with mingled powers;
Or man or woman, which soever fails;
And oft the vigour of the worse prevails.
æther with sulphur blended alters hue,
And casts a dusky gleam of Sodom blue.
Thus, in a brute, their ancient honour ends,
And the fair mermaid in a fish descends:
The line is gone; no longer duke or earl;
But, by himself degraded, turns a churl.
Nobility of blood is but renown
Of thy great fathers by their virtue known,
And a long trail of light, to thee descending down.
If in thy smoke it ends, their glories shine;
But infamy and villanage are thine.
Then what I said before is plainly showed,
The true nobility proceeds from God:
Nor left us by inheritance, but given
By bounty of our stars, and grace of Heaven.
Thus from a captive Servius Tullius rose,
Whom for his virtues the first Romans chose:
Fabricius from their walls repelled the foe,
Whose noble hands had exercised the plough.
From hence, my lord, and love, I thus conclude,
That though my homely ancestors were rude,
Mean as I am, yet I may have the grace
To make you father of a generous race:
And noble then am I, when I begin,
In virtue clothed, to cast the rags of sin.
If poverty be my upbraided crime,
And you believe in Heaven, there was a time
When He, the great controller of our fate,
Deigned to be man, and lived in low estate;
Which He who had the world at his dispose,
If poverty were vice, would never choose.
Philosophers have said, and poets sing,
That a glad poverty’s an honest thing.
Content is wealth, the riches of the mind,
And happy he who can that treasure find;
But the base miser starves amidst his store,
Broods on his gold, and griping still at more,
Sits sadly pining, and believes he’s poor.
The ragged beggar, though he want relief,
Has nought to lose, and sings before the thief.
Want is a bitter and a hateful good,
Because its virtues are not understood.
Yet many things, impossible to thought,
Have been by need to full perfection brought:
The daring of the soul proceeds from thence,
Sharpness of wit, and active diligence;
Prudence at once and fortitude it gives,
And if in patience taken, mends our lives;
For even that indigence that brings me low,
Makes me myself and Him above to know;
A good which none would challenge, few would choose;
A fair possession, which mankind refuse.
If we from wealth to poverty descend,
Want gives to know the flatterer from the friend.
If I am old and ugly, well for you,
No lewd adulterer will my love pursue;
Nor jealousy, the bane of married life,
Shall haunt you for a withered homely wife;
For age and ugliness, as all agree,
Are the best guards of female chastity.
‘Yet since I see your mind is worldly bent,
I’ll do my best to further your content.
And therefore of two gifts in my dispose,—
Think ere you speak, —I grant you leave to choose:
Would you I should be still deformed and old,
Nauseous to touch, and loathsome to behold;
On this condition to remain for life
A careful, tender, and obedient wife,
In all I can contribute to your ease,
And not in deed, or word, or thought displease:
Or would you rather have me young and fair,
And take the chance that happens to your share?
Temptations are in beauty, and in youth,
And how can you depend upon my truth?
Now weigh the danger with the doubtful bliss,
And thank yourself, if aught should fall amiss.’
Sore sighed the knight, who this long sermon heard;
At length considering all, his heart he cheered,
And thus replied: —‘My lady, and my wife,
To your wise conduct I resign my life:
Choose you for me, for well you understand
The future good and ill, on either hand:
But if an humble husband may request,
Provide and order all things for the best;
Yours be the care to profit and to please:
And let your subject servant take his ease.’
‘Then thus in peace,’ quoth she, ‘concludes the strife,
Since I am turned the husband, you the wife:
The matrimonial victory is mine,
Which, having fairly gained, I will resign;
Forgive if I have said or done amiss,
And seal the bargain with a friendly kiss:
I promised you but one content to share,
But now I will become both good and fair.
No nuptial quarrel shall disturb your ease;
The business of my life shall be to please;
And for my beauty, that, as time shall try,
But draw the curtain first, and cast your eye.’
He looked, and saw a creature heavenly fair,
In bloom of youth, and of a charming air.
With joy he turned, and seized her ivory arm;
And, like Pygmalion, found the statue warm.
Small arguments there needed to prevail,
A storm of kisses poured as thick as hail.
Thus long in mutual bliss they lay embraced,
And their first love continued to the last:
One sunshine was their life, no cloud between,
Nor ever was a kinder couple seen.
And so may all our lives like theirs be led;
Heaven send the maids young husbands fresh in bed:
May widows wed as often as they can,
And ever for the better change their man.
And some devouring plague pursue their lives,
Who will not well be governed by their wives. 

1. Te Deum
2. Epitaph on a Nephew in Catworth Church, Huntingdonshire
3. Upon Young Mr. Rogers, of Gloucestershire
4. Epitaph on Sir Palmes Fairborne's Tomb in Westminster Abbey
5. On Mrs. Margaret Paston, of Barningham, in Norfolk

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