Thomas Urquhart (Томас Эркарт)

Epigrams. The First Booke. № 5. The wise, and noble resolution of a truly couragious, and devout spirit, towards the absolute danting of those irregular affections, and inward perturbations, which readily might happen to impede the current of his sanctified designes: and oppose his already ini∣tiated progresse, in the divinely proposed course of a vertuous, and holy life

MY soule shall rule my body, raigne o'r it:
And curb the Pentarchie of sensuall charmes;
For though they live togither, 'tis not fit,
They be compagnons upon equall termes:
Page  3 But in my mind J'l harbour such a reason,
As strongly may o'rmaster each temptation
Can be suggested to't: and choake the Treason
Of all, and ev'ry will-betraying passion:
In this judicious order the Realme,
Or little world of mine owne selfe to guide,
It is my whole intent, till J make calme,
Rebellious motions, and suppresse the pride
Of flesh: then, while J breath, maintaine that right,
In spight of Satan, and all worldly might.

1. Epigrams. The Second Booke. № 23. We ought not to regard the contumelies, and calumnies of Lyars, and profane men
2. Epigrams. The First Booke. № 17. The expression of a contented mind in povertie
3. Epigrams. The First Booke. № 24. That they may be alike rich, who are not alike abun∣dantly stored with worldly commodities
4. Epigrams. The Third Booke. № 5. A certaine ancient philosopher did hereby insi∣nuate, how necessary a thing the administrati∣on of iustice was: and to be alwaies vigilant in the judicious di∣stribution of punishment, and recompence
5. Epigrams. The First Booke. № 30. That wise men, to speak properly, are the most powerfull men in the world

Распечатать (To print)

Количество обращений к стихотворению: 1355

Последние стихотворения

To English version