Thomas Urquhart (Томас Эркарт)

Epigrams. The First Booke. № 5. The wise, and noble resolution of a truly couragious, and devout spirit, towards the absolute danting of those irregular affections, and inward perturbations, which readily might happen to impede the current of his sanctified designes: and oppose his already ini∣tiated progresse, in the divinely proposed course of a vertuous, and holy life

MY soule shall rule my body, raigne o'r it:
And curb the Pentarchie of sensuall charmes;
For though they live togither, 'tis not fit,
They be compagnons upon equall termes:
Page  3 But in my mind J'l harbour such a reason,
As strongly may o'rmaster each temptation
Can be suggested to't: and choake the Treason
Of all, and ev'ry will-betraying passion:
In this judicious order the Realme,
Or little world of mine owne selfe to guide,
It is my whole intent, till J make calme,
Rebellious motions, and suppresse the pride
Of flesh: then, while J breath, maintaine that right,
In spight of Satan, and all worldly might.

1. Epigrams. The Second Booke. № 22. A very ready way to goodnesse, and true VVisedome
2. Epigrams. The Second Booke. № 43. That inconveniences ought to be regarded to before hand
3. Epigrams. The Second Booke. № 24. No man should glory too much in the flourishing verdure of his Youth
4. Epigrams. The First Booke. № 22. Why covetous, and too ambitious men prove not so thankfull, as others for received favours
5. Epigrams. The Second Booke. № 4. How abject a thing it is, for a man to have bin long in the world without giving any proofe either by vertue, or learning, that he hath beene at all

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