An Inventor Not yet! I thought this time 'twas done at last, the workings perfected, the life in it; and there's the flaw again, the petty flaw, the fretting small impossibility that has to be made possible. To work! so many more months lost on a wrong tack; and months and months may so be lost again, who knows? until they swell a tale of years counted by failures. No time to sit down with folded arms to moan for the spent toil, for on, on, glide the envious treacherous hours that bring at last the night when none can work; and I'll not die with my work unfulfilled. It must perform my thought, it must awake, this soulless whirring thing of springs and wheels, and be a power among us. Aye, but how? There it stands facing me, compact, precise, the nice presentment of my long design, and what is it? an accurate mockery, and not my creature. Where's my secret hid, the little easy secret which, once found, will shew so palpable that the pleased world shall presently believe it always knew? Where is my secret? Oh, my aching brain! Good God, have all the anxious ponderings, all the laborious strain of hand and head, all the night watches, all the stolen days from fruitfuller tasks, all I have borne and done, brought me no nearer solving? Stolen days; yes, from the little ones and grave pale wife who should have every hour of mine made coin to buy them sunshine. Stolen; and they lack all save the bare needs which only paupers lack: stolen; and cheerlessly the mother sits over her dismal blinding stitchery, and no quick smile of welcome parts her lips, seeing me come; and quiet at their play the children crowd, cooped in the unlovely home, and envy tattered urchins out of doors their merry life and playground of the streets. Oh, if it were but my one self to spend! but to doom them too with me! Never a thought dawns first into the world but is a curse on the rash finder; part of heaven's fire filched to bestow on men, and for your pay the vulture at your heart. What should one choose? or is there choice? A madness comes on you, whose name is revelation: who has power to check the passion of it, who in the world? A revelation, yes; 'tis but a name for knowledge… and there perishes free-will, for every man is slave of what he knows; it is the soul of him, could you quench that you leave the mere mechanic animal— a sentient creature, true, and reasoning, (because the clockwork in it's made for that), but, like my creature there, its purport lacked, so but its own abortive counterfeit. We have our several purports; some to pace the accustomed roads and foot down rampant weeds, bearing mute custom smoothly on her course; some difficultly to force readier paths, or hew out passes through the wilderness; and some belike to find the snuggest place, and purr beside the fire. Each of his kind; but can you change your kind? the lion caged is still a lion, pipes us no lark's trills; drive forth the useful brood hen from the yard, she'll never learn the falcon's soar and swoop. We must abye our natures; if they fit too crossly to our hap the worse for us, but who would pray (say such a prayer could serve) "Let me become some other, not myself"? And yet, and yet—Oh, why am I assigned to this long maiming battle? Why to me this blasting gift, this lightning of the gods scorching the hand that wields it? why to me? A lonely man, or dandled in the lap of comfortable fortune, might with joy hug the strange serpent blessing; to the one it has no tooth, for gilded hands make gold of all they touch, the other…… is alone, and has the right to suffer. Not for them is doubt or dread; but I—Oh little ones whose unsuspecting eyes pierce me with smiles! Oh sad and brooding wife whose silent hopes are all rebukes to mine! Come, think it out; traitor to them or traitor to the world; is that the choice? Why then, they are my own, given in my hand, looking to me for all, and, for my destined present to the world, being what it is, some one some fortunate day will find it, or achieve it; if the world wait… well, it has waited. Yet 'twere pitiful that still and still, while to a thousand souls life's irrecoverable swift to-day becomes the futile yesterday, the world go beggared of a birthright unaware, and, (as if one should slake his thirst with blood pricked from his own red veins, while at his hand lies the huge hairy nut from whose rough bowl he might quaff juicy milk and knows it not), spend out so great a wealth of wasted strength man upon man given to the imperious unnecessary labour. How were that, having made my honest bargain with the world to serve its easier and accepted needs for the due praise and pudding, keeping it, like a wise servant, not to lose my place, to note the enduring loss, and, adding up its various mischiefs, score them as the price of my reposeful fortunes? Why, do this, and each starved blockhead dribbling out his life on the continued toil would be my drudge, and not one farthest comer of our earth where hurrying traffic plies but would have voice to reach my ears and twit me guilty to it. But then, the wife and children: must they pine in the bleak shade of frosty poverty, because the man that should have cared for them discerned a way to double wealth with wealth and glut the maw of rank prosperity? Traitor to them or traitor to the world: a downright question that, and sounds well put, and one that begs its answer, since we count the nearer duty first to every man; but there's another pungent clause to note… that's traitor to myself. Has any man the right of that? God puts a gift in you— to your own hurt, we'll say, but what of that?— He puts a gift in you, a seed to grow to His fulfilment, germinant with your life, and may you crush it out? And, say you do, what is your remnant life? an empty husk, or balked and blighted stem past hope of bloom. Well, make the seed develope otherwise and grow to your fulfilment wiselier planned: but will that prosper? may the thistle say "Let me blow smooth white lilies," or the wheat "Let me be purple with enticing grapes"? God says "Be that I bade, or else be nought," and what thing were the man to make that choice? For me I dare not, were it for their sake, and, for their sake, I dare not; could their good grow out of my undoing? they with me, and I with them, we are so interknit that taint in me must canker into them and my upholding holds them from the mire: and so, as there are higher things than ease, we must bear on together they and I. And it may be to bear is all our part. I have outpast the first fantastic hopes that fluttered round my project at its birth, outgrown them as the learning child outgrows the picture A's and B's that lured him on; I have forgotten honours, wealth, renown, I see no bribe before me but that one, my work's fruition. Yes, as we all, who feel the dawn of a creative thought, discern in the beginning that perfected end which haply shall not be, I saw the end; and my untried presumptuous eyes, befooled, saw it at hand. How round each forward step locked the delusive and decoying dreams! and I seemed, while I sowed, still hurrying on to touch the sudden fruit, the ripe choice fruit to be garnered for my dear ones, mine for them: but long since I have learned, in weariness, in failures, and in toil, to put by dreams, to put by hopes, and work, as the bird sings, because God planned me for it. For I look undazzled on the future, see the clouds, and see the sunbeams, several, not one glow: I know that I shall find my secret yet and make my creature here another power to change a world's whole life; but, that achieved, whom will the world thank for it? Me perhaps; perhaps some other, who, with after touch, shall make the springs run easier: I have read the lives of men like me who have so sought, so found, then been forgotten, while there came an apter man, maybe but luckier, to add or alter, gave another shape, made or displayed it feasible and sure, and then the thing was his… as the rare gem is not called his who dug it from the mines, but his who cut and set it in a ring. It will be as it will be: I dare count no better fortunes mine than from first days the finders met with, men who, howsoe'er, seekers and teachers, bring the world new gifts, too new for any value. Well, so be it: and now—No, I am over weary now, and out of heart too: idleness to-night; to-morrow all shall be begun again. That lever, now, if— Am I out of heart? to work at once then! I'll not go to rest with the desponding cramp clutching my heart: a new beginning blots the failure out, and sets one's thoughts on what's to be achieved, letting what's lost go by. Come, foolish toy, that should have been so much, let's see at least what help you have to give me. Bye and bye we'll have another like you, with the soul. |
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