Луиза Сара Бевингтон (Louisa Sarah Bevington) Текст оригинала на английском языке The Pessimist I WANDERED yesternight 'twixt sleep and sleep On the wild outmost coast of consciousness, Where beat forever waves of paradox, Fringing abysmal seas of formless fact That baffle order and omnipotence; There man finds never thought; and God, no utterance. In vision I beheld the perfect man Stand, with all victory behind his back, Facing the Vague that shapes the shores of sense, The firm Unfelt, that rims the realm of mind. Unemphasisèd rhythms of all worlds, And unimpassioned ceaselessness of years Mocked him, and penetrated, where he stood Knowing all knowledge, comprehending life, Brought to the final equilibriate bound That is quiescence. There he pardoned God. He pardoned, for he pitied. He had passed Perilously through passion into pain, Passionately through pain to numb despair; In diverse fulness of his spirit's strength, Had trode the devious ways of human lot From first to latest, proving one by one Those four weird worlds each prophet traverses-- Four phases of the deep, mad mystery Men lightly nickname "Life,"--four mystic spheres Where-through wills work a purpose not their own. Eden, whose innocence nor sinks nor soars, Nor knows it doth not either, nor can know Because of innocence; where words afloat, Intruding from without, lose in calm air All import, keeping syllables to aid Pale souls to speak pale trifles; where the sun Shines with a tempered heat, a safe, white light That nothing blasts, and nothing finely fires. Here in the unfelt peace of flower-life Move the Untried on level, middling ways; Harmless and unimpeded: unaware Of Eden's Eden-hood. He had been there. Then conflict-plain of that mid wilderness Outside the Eden-gate, where sense and soul Strive in perplexèd writhings of wrought life, Half base, half glorious; bringing conscience forth As victor, or as scourge. He had been there. Blood drives: light beckons. So Gehenna next Gapes at the urgent feet: fell precipice Of lawless pit that mocketh liberty, Where ill flares luridly and inwardly, Triumphing and despairing; loose, yet gagged, Lest it spit forth tempestuous taunt to vex Or wreck the universal hope of souls, In direst deluge of gall-bitter flame. There conscience, with some tone of ghastly gibe, Most impotently riots amid the thoughts In the soul's worst estate; and reason sways, Lit and afire with lust. He had been there. And last, the heaven of high deliverance;-- The love-light that none living entereth. Yet--haggard with the wanton strife of earth, And scorched and scarred with the pent woe of hell-- Lost poet souls creep to the verges of, And peering through its gates, so long to win That thought lies down in prayer with folded wings, Or entering dies, the drowned death-joy of love!-- Loosed timelessly from life's own limit-load;-- For the eternal moment one with God. So had he travelled all the ways of men, And reached that fringèd coast of formlessness. The keys were his of prophecy and art, Flung to him from high heaven to clank in hell, And unlock all the silences of earth. But of the sad, sweet, fain philosophies E'en this was known unto the utmost man,-- True knowledge and its goal are set as foes; The prize life's agony is borne to win, Itself the deep, great stillness of spent life,-- The soul-cry spent in crying that ends the strife. Thus having journeyed, lo! he stood at length Crying on truth with all his parting strength; And eloquent in dumbness at his feet The waves of paradox kept equal beat:-- "The price of sight is to be blind through light; The price of wisdom, value of its veil; The price of goodness, innocency's pyre; The price of rest, the weariness that slays." So thundered on his thought's supremest rim Twin-facts, twin-toned; each mocking each, and him. Then as the universal darkened down, And the Unformed swept nearer him, to drown In all unmeaning ending fate's long frown,-- Then, when his hope's last final flicker waned, There burst the truth upon:--God is chained! The unfathomable weariness of God Bound by his boundlessness to be and be, Alone and unexpressed, immortally,-- The cause that can effect not, endlessly,-- Fired this last prophet. High he flung his arms Standing on thought's last verge, and sent his cry Winged with a soul-sore yearning into space, Gazing as though his gaze met the mute face Of God's despair most straightly, eye to eye, As lovers when they love entirely. And with the outer darkness o'er his head, And with the dust of death about his feet, And with the wreck of hope behind his back, And with the blank Unthought before his face, He cried to God a dreadful, final cry, That was not praise, nor prayer, but--sympathy. * * * * * "Great Sufferer! God! Helpless Omnipotence! That broke thy being into discord dire, To feel thyself alive in chaos-fire And action, interacting and intense;-- Not thine the curse that life began to be, To look upon thy misery and thee. We, who are born of thine immense distress, Being less, and being many, suffer less, And so may pardon that terrific sigh That broke from dull deep of thy unity To wake the clash of forces and our life, And all the quivering detail of world-strife. And lo! the riddle of the universe,-- All this most horrible august mischance Of woe-worn being at its grim death-dance,-- Unveiled,--forgiven. God! it had been worse That thy most awful bosom had not rent Itself in sob that built the firmament, And woke the hurrying worlds to ease thy woe, And life to speak thee to thee, blind and slow. What place for joying while thou art alone?-- Till thou hast known thyself a little known Let nothing curse thee! Though a myriad fail Their loss is thine, and may thy life avail; The pain-born universe is thine own pain That, till through love it help thee, toils in vain. Be thy grief partly easier, that we weep; Thy wearying partly easier that we sleep; Be thy void love the richer that we find Life not ourselves to love, and kinships kind: If in our being thine may find relief, Take thou our love for all our life and grief. Ineffable! Eternal! Unexpressed! Be answer waked where the void deep was mute Of thine abysmal life. O Absolute! Take all thou canst of us, so thou may'st rest; Help us to help unbind and set thee free, For Godhead's awful grief take thou man's sympathy." * * * * * The angels looked upon that utmost man And struck a new wild chord on heavenly harps, And sang a riven, startled measure forth To dubious tune of most unheavenly fear. Psalm, sickened through with satire unaware, Rang in the doom-struck halls of deity: "King! thou hast brought forth as the fruit of all A devil-life to mock thee! Thou art God!" The wrecked ones in torture of pent pride Sneered up from hell-fire: "Ha! consummate birth Of all time's travail! Trifler with sweet ill That timely spewed it forth for bitter good! Hell reads thine inmost heart! Thou finished saint! So holy grown that thou would'st ransom God, And die his saviour! So thou did'st aspire Till there grew from thee rainbow-plumes to soar To that last wistfulness at heaven's gate, And found it barred against thee? Grievous saint! What hast thou won? What profit, lordly soul? To tell thy deity he reigns absolved For damning thee? Why, so absolved are we; Sure God, man-pardoned, pardons devils that know So well his pardoner? Whole man! mere man! Crown of the universe! Most perfect man!" The sons of earth beheld him stand and cry And crave, and pity God, and sympathise, And speak as one who grasped the utmost end Of earth's unended conflict; and they said With shuddering: "Lo! the fruit of genius; He speaketh with assurance. He is mad!" Yet Eden-souls smiled on, nor recked of aught But that the sun rose, and at evening set. "See, birds build nests in spring-time; while the moon And stars light up the garden of the nights, And rainfall helps the lilies open out,-- The thornless, pallid lilies all about. Speak ye of din outside the Eden-gate? We know of it: the wind is loud at times. God reigns for all; that outer wilderness-- Dim, hearsay waste--it howls in vain for us:-- See the white petals curl them thus and thus. God reigns; blow what wind may through emptiness." In vain! O travail of the universe! In vain! O truth whose depth is in a curse! There needs no better where there weeps no worse. For all that he had suffered and had been, Here, where the Unbegun reposed serene, Here, where no blended light of ill and good Inflamed or fired the fencèd sisterhood,-- Not pitied, curst, nor praised, but blankly seen, The Perfected a bootless, voiceless cypher stood. |
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